While studying at Concordia University Irvine, Wendy and I attended Faith Lutheran Church in Capistrano Beach, California. It was there that we stumbled up a Christmas tradition at Faith that had been started several years earlier. On Christmas morning, in the place of his own sermon, Pastor Hodel would read one of Martin Luther’s Christmas Day sermons. This quickly became a Christmas Day tradition at Faith that the congregation anticipated and looked forward to with much joy. Over the years, I’ve noticed other Lutheran congregations adopting this very tradition. Why might this be, you ask? The simple answer is this: Luther’s Christmas Day sermons are gems that proclaim the sweetness of gospel in Christ!

Luther, a very skilled public speaker and writer, proclaimed the depth of gospel with clarity and precision in a way that few have been able to do. And as some have noted, Luther is at his absolute best when preaching in Advent and Christmas. In it, Luther’s preaching is marked with simplicity that ponders the profound mystery of the incarnation while capturing the absolute necessity of “Bethlehem’s crib in light of the cross.” Luther’s Christmas preaching is also a call to faith, to ever trust and cling to the God who is our “Creator lying in a manger,” who has “clothed himself in our flesh,” who “sleeps in Mary’s lap” and who will, for us, “hang dead on the cross.” So, without further ado, I give to you this Advent and Christmas season Luther’s 1530 Christmas Day sermon on Luke 2:1–14.

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Christmas Day Sermon
by Dr. Martin Luther, 1530

You have heard today the story from the Gospel of St. Luke of how it came to pass that our Lord Christ was born and then also the message of the angel, who announced who the boy was who was born. Now we shall go on and take up the message of the angel. So for today you have heard only that the child was born and that he is the Lord and Savior. Thus we spoke of the story, how it unfolded, and who the persons in it were. This article is so high that even today it is believed by only a few. Nevertheless, God has preserved it even through those who have not believed it. For at all times in the monasteries and universities there have been disputations and lectures which dealt with the fact that Christ the Lord, born of Mary, is true man and God …

The Turk too admits that Christ was born of the Virgin Mary, that Mary was an immaculate virgin, and that Christ was more than a man; but the Word of God, as it is given in the gospel, he denies, and yet I fear that the Turk believes more of this article than does the pope. Therefore it is a high article to believe that this infant, born of Mary, is true God; for nobody’s reason can ever accept the fact that he who created heaven and earth and is adored by angels was born of a virgin. That is the article. Nobody believes it except he who also knows this faith, namely, that this child is the Lord and Savior. But for whom was he born and whose Lord and Savior is he? The angels declare that he was born Lord and Savior. The Turks, the pope, and the scholars say the same thing, but only to the extent that it brings in money and honor. But that anyone could say, “to you is born,” as the angel says, this is the faith which we must preach about … [for] if these words are planted no higher than my thoughts, then they have no firm roots …

Who, then, are those to whom this joyful news is to be proclaimed? Those who are faint-hearted and feel the burden of their sins, like the shepherds, to whom the angels proclaim the message, letting the great lords in Jerusalem, who do not accept it, go on sleeping. Beyond the first faith there must be the second faith, that Christ is not only the virgin’s Son, but also the Lord of angels and the Savior of men …

This is our theology, which we preach in order that we may understand what the angel wants. Mary bore the child, took it to her breast and nursed it, and the Father in heaven has his Son, lying in the manger and the mother’s lap. Why does God do all this? … The angel says “I bring to you good news of great joy; for to you is born this day the Savior” … the angel desired that we should see nothing but the child which is born, just as the angels themselves, as though they were blind, saw nothing but the child born of the virgin, and desired that all created things should be as nothing compared with this child, that we should see nothing, be it harps, gold, goods, honor, power, and the like which we would prefer before their message. For if I received even the costliest and the best in the world, it still does not have the name of Savior. And if the Turk were ten times stronger than he is, he could not for one moment save me from my infirmity, to say nothing of the peril of death, and even less from the smallest sin or from death itself. In my sin, my death, I must take leave of all created things. No, sun, moon, stars, all creatures, physicians, emperors, kings, wise men and potentates cannot help me. When I die I shall see nothing but black darkness, and yet that light, “To you is born this day the Savior,” remains in my eyes and fills all heaven and earth. The Savior will help me when all have forsaken me. And when the heavens and the stars and all creatures stare at me with horrible mien, I see nothing in heaven and earth but this child. So great should that light which declares that he is my Savior become in my eyes that I can say: Mary, you did not bear this child for yourself alone. The child is not yours; you did not bring him forth for yourself, but for me, even though you are his mother, even though you held him in your arms and wrapped him in swaddling clothes and picked him up and laid him down. But I have a greater honor than your honor as his mother. For your honor pertains to your motherhood of the body of the child, but my honor is this, that you have my treasure, so that I know none, neither men nor angels, who can help me except this child whom you, O Mary, hold in your arms. If a man could put out of his mind all that he is and has except this child, and if for him everything—money, goods, power, or honor—fades into darkness and he despises everything on earth compared with this child, so that heaven with its stars and earth with all its power and all its treasures becomes nothing to him, that man would have the true gain and fruit of this message of the angel. And for us the time must come when suddenly all will be darkness and we shall know nothing but this message of the angel: “I bring to you good news of great joy; for to you is born this day the Savior” …

Therefore this is the chief article, which separates us from all the heathen, that you, O man, may not only learn that Christ, born of the virgin, is the Lord and Savior, but also accept the fact that he is your Lord and Savior, that you may be able to boast in your hear: I hear the Word that sounds from heaven and says: This child who is born of the virgin is not only his mother’s son. I have more than the mother’s estate; he is more mine than Mary’s, for he was born for me, for the angel said, “To you” is born the Savior. Then ought you to say, Amen, I thank thee, dear Lord.

But then reason says: Who knows? I believe that Christ, born of the virgin, is the Lord and Savior and he may perhaps help Peter and Paul, but for me, a sinner, he was not born. But even if you believed that much, it would still not be enough, unless there were added to it the faith that he was born for you …

Take yourself in hand, examine yourself and see whether you are a Christian! If you can sing: The Son, who is proclaimed to be a Lord and Savior, is my Savior; and if you can confirm the message of the angel and say yes to it and believe it in your heart, then your heart will be filled with such assurance and joy and confidence, and you will not worry much about even the costliest and best that this world has to offer. For when I can speak to the virgin from the bottom of my heart and say: O Mary, noble, tender virgin, you have borne a child; this I want more than robes and guldens, yea, more than my body and life; then you are closer to the treasure than everything else in heaven and earth, as Psalm 73[:25] says, “There is nothing upon earth that I desire besides thee.” You see how a person rejoices when he receives a robe or ten guldens. But how many are there who shout and jump for joy when they hear the message of the angel: “To you is born this day the Savior?” Indeed, the majority look upon it as a sermon that must be preached, and when they have heard it, consider it a trifling thing, and go away just as they were before. This shows that we have neither the first nor the second faith. We do not believe that the virgin mother bore a son and that he is the Lord and Savior unless, added to this, I believe the second thing, namely, that he is my Savior and Lord. When I can say: This I accept as my own, because the angel meant it for me, then, if I believe it in my heart, I shall not fail to love the mother Mary, and even more then child, and especially the Father. For, if it is true that the child was born of the virgin and is mine, then I have no angry God and I must know the feel that there is nothing but laughter and joy in the heart of the Father and no sadness in my heart. For, if what the angel says is true, that he is our Lord and Savior, what can sin do against us? “If God is for us, who is against us?” Greater words than these I cannot speak …

You can see what our papists and Junkers, who have chosen innumerable saviors, have felt about this faith. Indeed, the papists still want to retain the mass, the invocation of saints, and their invented works by which we are to be saved. This is as much as to say, I do not believe in the Savior and Lord whom Mary bore; and yet they sing the words of the angel, hold their triple masses [at Christmas] and play their organs. They speak the words with their tongues but their heart has another savior. And the same is true in the monasteries: if you want to be saved, remember to keep the rule and regulations of Francis and you will have a gracious God! … It has been said sufficiently that this Savior lies in the manger. But if there is any other thing that saves me, then I rightly call it my savior. If the sun, moon, and stars save, I can call them saviors. If St. Bartholomew or St Anthony or a pilgrimage to St. James or good works save, then they surely are my savior. If St. Francis, then he is my savior. But then what is left of the honor of the child who was born this day, whom the angel calls Lord and Savior, and who wants to keep his name, which is Savior and Christ the Lord. If I set up any savior except this child, no matter who or what it is or is called, then he is not the Savior. But the text says that he is the Savior. And if this is true—and it is the truth—then let everything else go.

One who hears the message of the angel and believes it will be filled with fear, like the shepherds. True, it is too high for me to believe that I should come into this treasure without any merit on my part. And yet, so it must be. In the papacy this message was not preached in the pulpit, and I am afraid that it will disappear again... I fear that the time will come when we shall not be allowed to hear, believe, and sing this message in public, and the time has already come when it is no longer understood …

What we have said, then, has been about that second faith, which is not only to believe in Mary’s Son, but rather that he who lies in the virgin’s lap is our Savior, that you accept this and give thanks to God, who so loved you that he gave you a Savior who is yours. And for a sign he sent the angel from heaven to proclaim him, in order that nothing else should be preached except that this child is the Savior and far better than heaven and earth. Him, therefore, we should acknowledge and accept; confess him as our Savior in every need, call upon him, and never doubt that he will save us from all misfortune. Amen.

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Rev. Shawn Nettleton is Senior Pastor at Saint John’s Lutheran Church. You can reach him in the church office, by email at nettleton@StJohnsFC.org or at 970-305-2420.